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Maamarim Rosh Hashana. Hayom HaRas Olom 5713. Maamar Hayom Haras Olom 5713 part one. Maase is the end of lifnei haTzimtzum and Machshava means Atzilus. All year only Sof Maase [Kav] comes into Atzilus, on Rosh Hashana Techilas Maasecha [Ohr Lifnei HaTzimtzum that is the mekor for Olomos and higher] also comes down until Asiya. Machshava is Atzilus [explanation: Koach HaGiluy and not a Livush]. Rosh Hashana we reach Techillas Maasecha (and higher). This manifests in the idea of Is'hapcha that is higher than Is'kafia. The Rebbe explains two levels in Is'hapcha: A. Where the darkness is replaced by light, B. Where the darkness itself shines. This latter idea is the true uniqueness of Rosh hashana. Lehavin... Ze Hayom Techillas Maasecha 5713. Chapters 2-3 explain how the Neshama is in the Tzelem and Dimus of G-dliness allowing her to experience one of several levels of Achdus. Sin however, cuts this inspiration source off. Then the Neshama needs Korbonos to draw energy from Tohu to compensate for the wrong.
Questions and answers. Though Korbonos [that the Torah advocates] are higher than Adam, however Neshamos Yisroel are mushrash in Atzmus (HaKadosh Boruch Hu) higher than all. This becomes relevant on Rosh Hashana when all goes back to Atzmus. This Rosh Hashana Maamar explains that though all things, including time (and space) itself are renewed from nothingness every second some things, moments and people (Yidden) are special. All these come together to crown Hashem as King on Rosh Hashana. Shir HaMaalos Mimaamakim 5747. The Nekuda of Malchus has no Metziyus. It therefore reflects Atzmus. Binyan HaMalchus therefore is revealing Atzmus. The Nekuda of Malchus is Atzmus (RaDL"A) and not helem of Hishtalshelus at all. Yet Binyan HaMalchus reveals even RaDL"A- the unrevealable! Why is kingship so important to Rosh Hashana? It is the only way to "bring" Hashem into our world without changing. Rosh Hashna is about the world existing, not the ascent and destruction. Renewal on Rosh Hashana for the whole year and especially for this month is accomplished through our efforts. The same idea can be demonstrated regarding the events surrounding the Tzemach Tzedek's birth. Depths of Teshuva. Ze Hayom Techilas Maasecha 5749. The connection between 25 ELUL and Rosh Hashana is only one level of service; on a higher level they have no connection. The Tzemach Tzedek's 220th year started Erev Rosh Hashana- what is the significance of the number 200?
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