Min HaMetzer 5661 PDF Print E-mail
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Thursday, 15 December 2016 17:34
Min HaMetzer 5661
Sefer HaMa'amarim 5661 page 181-191
Page 182.
The idea that בנין המלכות is about גבורות וצמצומים is hard to understand: why call that בנין, תיקון
The Rebbe proposes that it has to do with the בנין and תיקון of עולמות בי"ע to be בטול במציאות on a level even higher than אצילות is now!
Page 182-3.
Considering that Ba"N has something special beyond what (even) Ma"H has, we begin speaking of what is special about Malchus.
First of all: Malchus is Yesh MeAyin and the source of Yesh MeAyin is higher than the source of all the other S'firos in Ein Sof; and ultimately it comes from Atzmus itself.
Page 183.
Second of all: The idea that in Malchus there is מרחב/ רחבות Merchav/ Rachvus.
This comes along with the increase in detail התחלקות due to צמצום, but there is also the element of התרחבות which has it's source in עצמות.
Page 18(3-) 4.
Third of all: Malchus when it ascends, goes higher up than any of the other S'firos.
All other S'firos go back to their Shoresh and Malchus goes back to RaDlA.
Page 184.
Malvchus ascends higher than other S'firos in the highest source: higher than the Kav (which is basically Hishtalshelus).
It reveals the source that is altogether above  the Kav.
Page 184-5.
נקודה קו שטח
A philosophical expose.
what the three mean; the great distance between each one and how (at the same time) they are a gradual evolution from to the next etc.
All this is Hishtalshelus, Kav.
But there's above Hishtalshelus, where Malchus comes from and returns to.
Page 185.
The involved Mashal of Rav and Talmid that illustrates the distance between before to after the Tzimtzum.
The distance between teacher and student like seeing and heraring.
The point of this class is that in the point the teacher gives the student all the teachers knowledge is found as a hidden point!
היינו אע"פ שכל כונת הצמצום הוא לחלק מהות מדריגת הרב ממהות מדריגת שכל התלמיד, ושישפיע לו רק שכל שלפי ערכו, מ"מ בהקודת הרושם יש בו כללות השכל של הרב גם מדריגתו הנעלית שבבחינת ראי' וזה נוגע מאד בהבנת הנמשל בענין המלכות ושרשו
Page 185.
1) The Nekuda the Rav gives the Talmid has all of the [Sechel of the] Rav in it.
2) There are two types of Nekuda, one that conceals and another that is the potential for later revalation and expansion.
It depends on intent.
 Page 185-6.
The קו is not the developing of the נקודה towards being a שטח, rather it is the one נקודה developing the many נקודות included within the original נקודה but they are all still היולי.
In other words: This קו has no רוחב but it has no אורך either.
Page 186.
The various נקודות along the line of the קו are developed to create actual מציאות rather than remain היולי as they've been until this point.
Now (and here) another [much lower] function of the קו emerges, that it measure each world  and מציאות which is שטח.
The מאמר describes this as being a measure that is interrupted (to measure various dimensions of each שטח) and then resumed in another dimension.
We attempt to explain this as a lower concept in the קו. 
Page 186.
נמשל מענין נקודה קו שטח למעלה
This class discusses
1) אור אין סוף לפני הצמצום 
2) מקום
3) רצון הפשוט
4) השערה
5) צמצום הראשון
6) נקודת הרושם שכולל מקור הכלים וגם האור
על פי משל דרב ותלמיד שנת"ל.
Page 186-7.
נמשל לענין הקו מהמשל דנקודה קו שטח.
The Kav emerges from the Nekuda although normally a Nekuda's idea is Tzimtzum here it is a Nekuda Hiyulis due to the כונה and therefore is the beginning of Hishtalshelus.
However even the Nekuda is (still) Hiyuli as it is still Nekudos and not at all the beginning of SHetach.
But at least the one Nekuda is now many.
Page 187.
'נמשל לענין השטח שנמשך אורך ורוחב מן הקו וכו.