(A Parshas HaChodesh Maamar).
This Maamar explains the need to go through a lower step in order to reach a higher one.
Creation is based on Tzimtzum, which can be (and is) in Avoda the idea of Chisaron (deficiency). First the Chisaron must be corrected and (only) then can the higher ideas come forward.
This explains why during creation Tishrei was the first month and only when the Yidden were redeemed completely from Mitzrayim was the Rosh Hashana of Nissan introduced.
This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time.
The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe's histalkus.
On the occasion of the printing of this early version the Rebbe recited this Maamar several days before 10 Shvat 5746.
The issue is three levels of tzava [army]. 1) Tzava an army in the lower worlds, 2) Tzivos Hashem- how the army carries the Ein Sof of Atzilus, 3) Al Tzivosum- how this army reaches EinSof that is higher than Atzilus.
This is a Parshas Hachodesh maamar.
The two levels of the Chidush of Nissan 1) Rosh Chadashim 2) Rishon..... LiChodshei HaShana,correspond to 1) The miracles that are higher than nature, and 2) How these miracles merge with nature .
This Maamar also explores the miracle of creation that comes before the New year of Nissan that is connected to Tihrei: 1) of nature [A. Yesh Meayin, B. That it comes from Atzmus], 2) in nature [Lo Yishbosu].
This is a Shabbos HaGadol Maamar.
BeAsor..... the zohar explains that this goes on Keser that must be brought down so that the Geula will come .
This Maamar explains how this comes down in the Pesukim.
This is also relevant for the Geula Shleima now.
The name Tzvakos in the lower worlds.
Hachodesh Haze' 5747.
(A Parshas Hachodesh Maamar.) The worlds revelation vs. the revelation of the Torah.
(A Parshas Hachodesh Maamar).
