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Basi Ligani. This Maamar which the Frierdike (previous) Rebbe gave out on the occasion of his grandmother's yahrtzeit, turned out to be his "Maamar of Histalkus" (The Maamar of his own passing). This discourse has been studied all these years at the Rebbe behest. He considers it the Frierdike Rebbe's will. It's content is the blueprint for the mission of our era.
46 minutes and 10 seconds - 21.1 MB
5710 in two parts. An overview of the Basi Ligani 5710 based on 12 quotes from the Maamar. This demonstrates the practical significance and relevance of this Maamar to us alive in this, the seventh generation.
When the Rebbe assumed the leadership of Chabad he made it his habit to review this Maamar each year on his father-in-law's Yahrtzeit. Every year he analyzed one of it's 20 chapters. When he completed one cycle (in 5730/1970) he immediately started over again. The Maamarim are arranged here in a chronological order. This Maamar includes 1) a commentary on the Frierdike Rebbe's Basi Ligani (5710) chapter one. It discusses a. Ikar shechina Bitachtonim, b. the idea of the seventh are most beloved, c. The higher worlds can't be the purpose as they are a "Yerida MeOhr Panav Yisborech", d. Shtus diKedusha. This Maamar however, is also the mission statement for our times- to bring Moshiach (and Ikar Shechina down to this the lowest of worlds). Basi Ligani 5712 deals with Korbonos: 1) Sacrifice first requires examining and perfecting the animal then removing the (animal ) passion, then using the flesh (gashmiyus) for Kedusha. Even a sinner can if he wishes bring a Korbon to Havaya and even higher. 2) The Korbon (from below) illicits a fire from above that is from the flame that is attached (Atzilus) and moreover that is within (Genuzos) the coal protecting the Korbon from (even) potential fall. 3) A Korbon is higher than reason as it engages and transforms the animal (that is lower than reason) and because in it one gives himself to Hashem altogether. 4) Tha Koach for a Korbon from Hashem through the Nasi Hador. 29.5 MB
5727. (Part 1 - 62 minutes, 28.4 MB) (Part 2 - 53 minutes, 24.3 MB) 5728. (Part 1 - 33 minutes, 15.5 MB)
(Part 2 - 48 minutes, 22.1 MB)
5729. 5730. It's Ultimately About "Neshomos yerida tzorech aliya" (Souls going down for the purpose of going up again) 29.85 MB - 1 hour and 5 minutes 1) All of a Jew's challenges come from himself. 2) Iskafia & Ishapcha in machshava zara. 5731. (5771). Ikar Shechina BiTachtonim Haysa. Yerida Tzorech Aliya (even from sin) reveals the maala of "helem". Iskafia brings down Ohr that is higher than the Tzimtzum, Ishapecha qualifies the world as a vessel to recieve it. Basi Ligani 5732 (5772/2012).
Basi Ligani 5732 is (perhaps) a follow up to the end of Basi Ligani 5712. There he concluded chapter 4 with the idea of Yiddishkeit without any intellectual reason or any reciprocity at all. This entire Maamar revolves around the following idea: Perek 1 spoke of bringing G-dliness down and making Him a home (Ihshapecha) while Perek 2 deals with (Iskafia-) the raising up of Korbonos, that is all together beyond reason, as there is no return from it. This is most emphatic in the Bittul of Avodas HaAdam and in the Koved Rosh that comes before one Davens. The second shiur on Basi Ligani 5732 is more direct and easier to learn in the Maamar. The first shiur dealt with the Bitul to Atzmus, while this one deals with a Bittul to Ohr Ein Sof, but very high levels of Ohr affecting a Kalos HaNefesh and a hiskalelus in the Ohr that is Iskafia/Bitul like. This is not the absolute Bittul to Atzmus discussed previously, but it is Bittul and Aliya nevertheless.
This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time. The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe's histalkus. On the occasion of the printing of this early version the Rebbe recited this Maamar several days before 10 Shvat 5746. The issue is three levels of tzava [army]. 1) Tzava an army in the lower worlds, 2) Tzivos Hashem- how the army carries the Ein Sof of Atzilus, 3) Al Tzivosum- how this army reaches EinSof that is higher than Atzilus. 1) the Yerida and Aliya of the (original seven sins as well as all futures Yeridos due to) chataim makes our effort at Dira BiTachtonim one of a Baal teshuva and Milchama Gedola achieved with Avoda Gedola (of Simcha). 2) Moshe's giluy at Har Sinai was the beginning, the full giluy was in the Beis Hamikdash. But even Har Sinai has the beginnings of Giluy as there are the two aspects of Sur Mera and Asei Tov. 3) In the issue of Ohr Ein Sof Limaamla Ad Ein Ketz and Limata Ad Ein Tachlis this years Perek (16) reveals a new idea that both aspects are in the same light. 4) This is the OTZAR that gives Koach to achieving the entire Dira BiTachtonim. This Maamar is a Hemshech (continuation) from the Basi Ligani. The Rebbe explained that in ch. 16 of the Frierdike Rebbe's Basi Ligani the two ideas of Ohr Ein Sof Limmala Ad Ein Ketz and Limata Ad Ein Tachlis are in the same light. This Shiur begins by completing what was left uncompleted in the basi Ligani Maamar, reading a part of that Maamar inside. The class then continues with this Maamar demonstrating that these two opposing concepts as they are joined can be illustrated using the Baal Shem Tov and the Mezritcher Maggid as an example. The Baal Shem Tov was altogether removed from the world's constraints yet was entirely manifest in the world and to the simplest of people. The Maggid supposedly taught an intellectual chassidus that is grounded in reason, yet it was only in nekudos (points) only. They are the atik and Arich (or: the Keser) of the Chassidic hishtalshelus. 5747. 5748.
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